6.29 - Bhagavad Gita - Chapter 6, Verse 29

सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि |
ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः ||२९||

Audio Narration

English Transliteration

sarva-bhūta-stham ātmānaṁ sarva-bhūtāni chātmani
īkṣhate yoga-yuktātmā sarvatra sama-darśhanaḥ

Hindi Translation of Bhagavad Gita 6.29

श्लोक २९: जो मनुष्य योग के द्वारा परमेश्वर से जुड़ गया है, वह समान दृष्टि से सभी जीवों में परमात्मा को देखता है और परमात्मा में सभी जीवों को देखता है।

English Translation of Bhagavad Gita 6.29

Shloka 29: One who is united with the Supreme through yoga, perceives with an equal vision, the Supreme in all living beings and sees all living beings in the Supreme.

Meaning of Bhagavad Gita 6.29

In this verse, Krishna reveals the profound vision attained by a perfected yogi: the realization that the Self—the divine presence or Supersoul—exists within all living beings, and simultaneously, that all living beings exist within the infinite expanse of the Supreme. This yogic insight transcends the superficial differences between creatures and unites everything in a shared spiritual foundation. The yogi does not merely think this in theory; it becomes a living experience, a lens through which the entire world is viewed, resulting from deep meditation and unity with the Divine.

To truly grasp this vision, imagine encountering people from every walk of life—rich and poor, learned and simple, friends and those you might find difficult. Instead of focusing on their outer traits or actions, the yogi perceives a common presence, a spark of the same divinity, shining within each being. This is not wishful thinking or sentimental empathy; it is the direct result of spiritual realization, where one perceives the Supreme Lord (Paramatma) abiding in every creature's heart, quietly guiding, witnessing, and supporting all lives. Everything we see—human, animal, plant—is, in essence, a form composed of the divine energy.

The verse further elaborates that all living entities are within the Lord and are pervaded by His energy. If you were to look at life with the eyes of such a yogi, the boundaries that usually separate "me" from "you," or "us" from "them," begin to blur and eventually dissolve. Krishna's use of "equal vision" (sama-darshana) is crucial; it refers to an inner state where the yogi does not discriminate based on external qualities like status, race, or even species. Every soul is seen as an integral facet of the same infinite whole.

A vivid analogy can illuminate this concept more deeply. Just as children may delight in candies shaped as animals, vehicles, or people but made from the same sugar, the yogi observes the diversity of life as different manifestations of the same spiritual substance. The outward forms are varied, but their essence is one. The source commentary notes, “the ingredient of everything that exists is God Himself, in the form of His various energies,” likened to sunlight pervading the world, present everywhere though arising from one sun.

From the yogi’s perspective, individual egos and personalities are like waves on a vast ocean—each with a distinct shape and motion, yet inseparable from the water itself. In practice, this means the yogi's attitude is marked by a deep sense of harmony and unity. The pleasures, pains, and apparent separations that define ordinary experience are understood as part of a divine play, orchestrated and sustained by the same Supreme Being who abides within all. This vision does not negate diversity but sees through it to an underlying oneness.

The verse also quietly challenges the usual human tendency to perceive the world in terms of dualities—likes and dislikes, attachment and aversion. Instead, the yogi's mind, absorbed in spiritual realization, operates from a place of equanimity. Success and failure, gain and loss, the favorable and the challenging, are all embraced without agitation. This inner steadiness is born from knowing that every experience, and every being involved, is ultimately connected to the divine source and is within the scope of a higher wisdom.

Ultimately, this vision brings not just peace to the individual yogi but also a sense of profound connection with all life. The yogi’s interactions cease to be motivated by narrow self-interest or partiality. Instead, they arise from a recognition that every living being is, in some way, a reflection of the Divine, and that the Supreme Lord is as present in others as in oneself. This transforms not only personal perceptions but also relationships, infusing daily life with respect, compassion, and an abiding joy that comes from seeing the world as sacred, everywhere and in everyone.

Thus, Bhagavad Gita 6.29 describes an elevated state of consciousness where the yogi does not live divided from the world or others but experiences a continuous unity with God manifest in all. This state is the fruit of dedicated spiritual practice and meditation, where the distinctions that ordinarily fragment awareness melt into an all-encompassing vision of unity, love, and divine presence. It is both the goal and the gift of the yogic journey, inviting all to see through the eyes of oneness.

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