आवृतं ज्ञानमेतेन ज्ञानिनो नित्यवैरिणा ।
कामरूपेण कौन्तेय दुष्पूरेणानलेन च ॥ ३९ ॥
āvṛitaṁ jñānam etena jñānino nitya-vairiṇā
kāma-rūpeṇa kaunteya duṣhpūreṇānalena cha
श्लोक ३९: हे कुंतीपुत्र! एक विद्वान मनुष्य की बुद्धि भी इस शाश्वत शत्रु के सामने ओझल हो जाती है, जो वासना के रूप में प्रकट होती है। यह वासना अतृप्त होती है और आग की तरह प्रज्वलित होती है।
Shloka 39: O Kaunteya! Even the wisdom of a wise person is obscured by this eternal enemy, which manifests as lust and which is insatiable and burns like fire.
In this verse, Krishna addresses Arjuna with a piercing observation about the nature of desire—particularly, the form it takes as lust or insatiable longing. Krishna reveals that even the knowledge and discrimination possessed by the wise can be completely overshadowed by this relentless enemy. Desire, in its most powerful form, acts not just as a fleeting distraction but as a fundamental adversary to wisdom itself, persistently working to cloud judgment and divert the soul from its purpose.
Krishna uses a striking metaphor to convey how desire operates: it is "like fire," always hungry, never satisfied. Just as a fire grows stronger the more it is fed, desire intensifies each time it is indulged. The satisfaction that seems to come from fulfilling desires is short-lived, and instead of being quashed, the craving grows stronger, perpetuating an endless cycle of wanting and seeking.
This analogy extends deeper: if you imagine a small flame in a forest, it might seem manageable at first. However, with every branch or tree it consumes, the fire escalates, eventually threatening the entire forest. Similarly, our desires may initially seem harmless, but as we allow ourselves to fulfill them without discernment, they spread rapidly and wildly, overtaking our inner landscape and crowding out wisdom and self-control.
The verse emphasizes that this adversary—desire or lust—is not an occasional challenge but a "perpetual enemy." Unlike a thief who leaves once his objective is accomplished, desire does not retire satisfied. It is, by nature, unquenchable; no matter how much is offered to it, it demands more. This is a universal truth that applies equally to those steeped in ignorance and those who are learned or spiritually advanced.
An important insight from Krishna's words is that the covering of knowledge by desire does not discriminate. Even the wise, who are aware of their spiritual identity and the path to lasting fulfillment, are susceptible to their luminous understanding being veiled or obscured when desire assumes control. This persistent enemy works quietly but effectively, gradually clouding discernment to the point where one misidentifies with temporary material experiences rather than their enduring spiritual self.
The problem that Krishna highlights here is not the mere existence of desire, but its insatiable nature and its ability to overpower higher reasoning. When wisdom is eclipsed in this way, it becomes exceedingly difficult to remember one's true priorities or remain steadfast on the spiritual path. This covering of knowledge is so subtle and pervasive that it can lead both the wise and the ignorant into actions that ultimately result in suffering or bondage.
Krishna’s insight, therefore, is both a warning and a call to vigilance: the enemy of desire does not rest, nor is it ever fully satisfied. A person must remain alert and discerning, recognizing that indulging desires does not eliminate them but, in fact, causes them to proliferate. Just as fire’s hunger is never appeased by feeding it, so too is desire's thirst never satiated by indulgence. Understanding this principle is fundamental to breaking free from the cycle of longing and disappointment and to reclaiming one’s innate spiritual wisdom.
This verse encapsulates the timeless struggle between our higher aspirations and the relentless pull of insatiable craving. It serves as a reminder to remain conscious of our desires, to examine their true nature, and to realize that true fulfillment lies not in feeding the fire of wanting, but in discovering and nurturing the knowledge that lies beyond its reach.
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